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Does Narayan Maharaja's message differ greatly from that of Srila Prabhupada's?
  • And if so.... does it directly or indirectly foster a tendency towards cheap sentimentality and mundane lust in the name of devotion .(sahajiya-ism)?What is ''raganuga bhakti'' in [NARAYANNA MAHARAJA'S ]his vision,what is Srila Prabhupada's mood towards such a topic?
  • Narayana Maharaja took sannyasa 4 years before Srila Prabhupada did. He is 87 years old now and has been a sannyasi for 57 years. None of his disciples became sahajiyas. These are FACTS.
    If anybody is qualified to explain madhurya rasa, it is Narayana Maharaja. He has every right to do what he does.
  • Kula pavana P., what you state has nothing to do with the topic. NM's approach differs from Srila Prabhupada's regardless of his glory.

    One devotee who is in touch with Paramadvaiti M.'s group and B.G. Narasingha M.'s group told me that there's a wide disagreement with NM among various GMs as well. I also read about this earlier.
  • VEDA:
    Kula pavana P., what you state has nothing to do with the topic.


    I was primarily addressing the following question: "does it directly or indirectly foster a tendency towards cheap sentimentality and mundane lust in the name of devotion (sahajiya-ism)..."

    A guru has a right to present Krsna's message in a way he sees fit for his disciples, and it may not be exactly the same way as another guru.
  • "One should very carefully avoid associating with both the sahajiyas, who are sometimes known as Vaisnavas, and the non-Vaisnavas, or avaisnavas. Their association changes the transcendental devotional service of Lord Krishna into sense gratification, and when sense gratification enters the mind of a devotee, he is contaminated."
    (Caitanya-caritamrta, Antya 6.278)
    What he is clearly saying here[Srila Prabhupada] is that the devotional service of the Supreme can itself be changed —mid-stream, so to speak—into sense gratification. Put in another way, the commentary forcefully indicates that Yogamaya can be converted into Mahamaya. This principle is not well known, although Prabhupada had previously given a hint about it in his Bhagavad-gita:......
    "They also have partial independence, but by misuse of their independence, when the service attitude is transformed into the propensity for sense enjoyment, they come under the sway of lust."......
    (Bg, 3.39, purport)
    So when a guru like Narayana maharaja becomes concerned with the ''ambitious ''mode ....wanting to be the'' iskcon successor'' of Srila Prabhupada ,Is this spiritual or mundane?Is his service attitude being transformed into the propensity for sense enjoyment?.....And there by ''under the sway of lust?
  • In Re-Visioning ISKCON: Constructive Theologizing for Reform and Renewal, by Thomas Herzig (Tamal Krishna Goswami) and Kenneth Valpey (Krishna Kshetra Das) edited by Ravindra Svarupa Das (Dr. William H. Deadwyler) the suggestions of finding common ground with mayavadis for example show a dramatic shift from Ideology of Shrila Prabhupada. This is the biggest shift from ideas of Shrila Prabhupada I have seen. In contrast with this Swami Bhakivedanta Narayana is rather a plain fundamentalist and an orthodox follower of one of the branches of Shrila Bhaktisiddhanta.
  • 1) His message does not differ at all, he is doing nothing that is not found and recommended within Srila Prabhupada's books.

    2) SGD is trying to portray NM as a Sahajiya, firstly lets define what a Sahajiya is by a letter from Srila Prabhupada

    “The transcendental symptoms of ecstasy certainly are auspicious, but they are not for advertising to others. One should not advertise directly or indirectly that one is feeling like this. They should be checked. Otherwise one will gradually become sahajiya or one who takes spiritual advancement as something materially manifest.”
    (Letter to Makhanlal from Los Angeles on June 3, 1970)

    NM to my knowledge has never displayed external symptoms or engages in cheap displays of any kind, he is in the same disciplic line as Srila Prabhupada who had great respect for NM so why should NM be doing or saying anything different to Srila Prabhupada.

    3) Yes he openly states that he is an Acharya Successor in the real Iskcon line, but how does Srila Prabupada define the real Iskcon?
    Taken from the preface of Bhagavad Gita As It Is, Page 10: http://bbtedit.bbt.info/files/72_Gita_showing_revisions_00_preface_and_intro.pdf

    "Some of them said that it is greatly fortunate for the Americans that I have started this Krishna Conscious movement in America. But actually the original father of this movement is Lord Krishna himself"

    NM is not making a claim on the assets of the Incorporated Institution he is rightfully claiming his position in the Krishna Consciousness movement that started with Lord Krishna. NM was instructed by his own Guru (Bhakti Prajana Kesava Maharaja) who also gave Sannyas to Srila Prabhupada to help and serve Srila Prabhupada and NM considers Srila Prabhupada to be his shiksha Guru.

    4) SGD uses a personal example of where he met non-initiated followers of NM (Bhakta Smo's) that were openly preaching ranganuga bhakti on the streets.
    I have memories of many Bhaktas when I joined Iskcon and some were preaching at the Sunday feasts and were often rebuked by other initiated devotees for preaching nonsense because they still did not understand the philosophy. However foolish a bhakta or even a disciple acts that cannot be used as a disqualifier of the Guru, thats like trying to pin the activities of some foolish Iskcon disciples on Srila Prabhupada, who would dare to do this?

    5) Iskconites that protest NM usually bring up the issue that he is freely distributing Rananuga Bhakti and Gopi Lila on the streets of the world, yet I cannot find one example where he has said anything about this and infact it is a false assumption that is usually based on the action of a few foolish bhakta's that have mis-understood NM, just like some of Srila Prabhupada's disciples mis-understood and started a Gopi Bhava club back in the 70's

    What does NM say about the topic and the qualification:
    [Nowadays, especially in European countries and in Russia, devotees think they are very 'rasika'. *[See Endnote 2]. They want rasa (the taste of spiritual mellows). They want to go up to the top of the tree of prema at once. They only want madanakhya-bhava (the highest ecstatic devotional love, situated only in Srimati Radhika). They do not want to follow vaidhi-bhakti. They don't like vaidhi-bhakti.

    This idea is very dangerous, so be very careful about this. Those who have these ideas are nonsense sahajiya-vaisnavas.

    Srila Rupa Gosvami is Sri Rupa Manjari (his form as a gopi), but outwardly he was following all the limbs of vaidhi-bhakti. If, by the mercy of one's qualified Guru, one has actual greed in his heart - if he is internally serving Krsna on the path of raganuga in his siddha-deha (his original, self-realized position) - he must be at the stage of rati. Real greed will manifest at that stage.*[See endnote 5] Before this, a person has no real greed. In the name of greed, males will be attracted to ladies and the ladies will be attracted to men. This is very dangerous, for they will go to hell. They will not go to the transcendental world to be manjaris." ]

    Nowhere is he advertising that we should be distributing Gopi lila on the streets, in-fact quite the opposite he is also saying like Srila Prabupada, first you become qualified then you can look at these subjects.

    Here is another quote from Srila Prabhupada for SGD as he is always fond of saying how many temples and followers Iskcon has vs the others:

    “You cannot judge a movement simply by the number of its followers. If one man is genuine, then the movement is successful. It is not a question of quantity, but quality.”
    (Srila Prabhupada, Science of Self Realization, Ch. 2, "Choosing a Spiritual Master-Saints & Swindlers")
  • > suggestions of finding common ground with mayavadis

    There's no mayavada in SB 1.2.11. Advaya tattva jnana refers to the qualitative sameness, abheda. But that's not the end of story since there're also bheda vakyas based on rasa, like Taittiriya Up. 2.7.

    > Swami Bhakivedanta Narayana is rather a plain fundamentalist and an orthodox follower of one of the branches of Shrila Bhaktisiddhanta.

    His orthodoxy seems to be contested by the above mentioned disagreement of other GM groups.
  • Surprise surprise the GM is in disagreement...Iskcon has disagreements about most subjects and whats news about that, they just settle it through their GBC votes.

    Do you have specific quotes VEDA? or just heard something on the grape vine, you know like a throw a little mud it may just stick? I mean you either know something or you don't. Why just offer up innuendos?
  • Read me carefully: GM groups are in disagreement _with NM_ (his approach). The devotee who mentioned this is trustworthy enough for me. He's neutral regarding NM.
  • So some agree and some disagree...was that not the same way they felt about Srila Prabhupada? It is still not very specific as to exactly what they are in disagreement about? Approach to what exactly? His general approach? Vaisnavas are usually a tad more specific than that. Either he is doing something wrong by way of reference to shastra or he isn't. The acid test is, Guru (NM) what the previous Sadhus have said and Shastra.

    As you are fond of telling people to get on topic, the topic is about if NM's message differs to Srila Prabhupada's, we already know many many people disagree with his approach.
  • I understand that the main issue is his public preaching of raganuga topics. This wasn't done by B.P. Kesava M., Bhaktisiddhanta Sarasvati, etc.
  • I have also heard that at some point in time Srila Sridhara Maharaja expressed some concern and criticism in regard to Narayana Maharaja's preaching style. There were some other disagreements and one issue in particular that had to do with performing Rathayatra on the streets of Nabadwipa became a point of heated contention between the two camps. To this day the Sri Caitanya Saraswat Math and Narayana Maharaja are not on friendly terms.
  • VEDA, by public I take it that you mean in a temple with his disciples listening, asking questions, and maybe a few inquisitive Iskcon devotees listening in. Of course NM discusses Raganuga Bhakti, of which he is constantly taking questions on. Srila Prabupada also discussed Raganuga Bhakti and published it in his books which have been distributed across the planet, the most precious gem of the three worlds, sitting right there on countless public shelves, which is the mood of Gauranga Mahaprabhu. The Brahmin's locked this up for thousands of years and very few knew about it, Chaitanya Mahaprabhu came along and broke the locks and Srila Prabhupada distributed it all across the planet.

    >>I understand that the main issue is his public preaching of raganuga topics. This wasn't done by B.P. Kesava M., Bhaktisiddhanta Sarasvati, etc.

    Bhaktisiddanta's father (Bhaktivinoda Thakur) was one of the biggest exponents of Raganuga Bhakti, and you have to remember the times they lived in, it was Bhaktisiddanta's father that lifted the teachings of Chaitanya Mahaprabhu out of the mud of Sahajiyism, to this very day Sahajiyas travel around Bengal village to village, doing bhajan, falling down on the ground and displaying cheap displays of ecstatic symptoms, and in some cases asking for villagers wives to join them in Rasa lila. This has led to the greatest hatred of the Vaisnavas and there are still many villages to this day that hate Vaisnavas and will never let them enter their village, any Vaisnava, Sahajiya or not they are simply not welcome. This is what Bhaktisiddanta wanted to separate himself from.

    Times have changed and the modern era is upon us along with the Internet, people including devotees want to know everything right now, today. NM is gently discussing the topics while giving plenty of warning at the same time. You need to be qualified, and he is stating it in triplicate, if you are not qualified you will achieve the opposite and take yourself to hell. His main discussions are on the Bhakti Rasamrta Sindu the full version of Prabhupada's summary (Nectar of Devotion) which is the lead up to the practice and how one becomes qualified and the various states one goes through before reaching the end goal. He does not openly discuss the techniques or the deepest content. Sure he gives enough to make you want more, to make you want to qualify!

    Portnoy, regarding the Rathayatra issue, yes well these things happen and when you have Maths right next door to each other someone at sometime will do something that will crap the other guys off. Like both Maths arranging a Rathayatra at the same time. Don't forget after the demise of Bhaktisiddanta although they all present as Gaudia Math, many are distincly different groups and have their own Acharyas.

    The Sri Chaitanya Saraswat Math has a very distinctly humble mood and I am a big fan of Sri Govinda Maharaja and of BR Sridhar Maharaja I see them all as exalted devotees and eternal associates of Bhaktisiddanta Maharaja, if we are lucky we could only dream of serving these great souls.

    NM frankly is what Iskcon needs, he is the wake up call, the adrenelin shot, not in the arm, but right through the chest cavity into the heart. Someone needs to tell these idiots where they are at. They wont listen to anyone and their first reaction as always is to discredit, set the mis-information channels into operation, create the straw man arguments. However with so many Iskcon devotees doing the simple comparison of NM vs the rubber stamps the exodus is starting to take place and the GBC are now wanting a reconciliation with NM and trying to put relations back on a respectful level.
  • By public I mean in front of a general audience - both disciples and others. Otoh, raganuga topics are to be discussed with a select few intimate disciples. Mahaprabhu had 'three and half' (CC 3.2.105). For others - kirtan, tattva topics and prasadam. Same with Prabhupada.
  • CC 3.2.105 only states who were Chaitanya's intimate disciples it makes no reference to what can and cannot be discussed. So thats an irrelevant quote.

    Sri Caitanya Caritamrita Adi 4.15-16
    prema-rasa-niryasa karite asvadana, raga-marga bhakti loke karite pracarana, rasika-sekhara krishna parama-karuna, ei dui hetu haite icchara udgama

    Translation:
    The Lord's desire to appear was born from two reasons: the Lord wanted to taste the sweet essence of the mellows of love of God, and He wanted to propagate devotional service in the world on the platform of spontaneous attraction. Thus He is known as supremely jubilant and as the most merciful of all.

    Srila Prabhupada's Purport:
    During the period of Lord Krishna's appearance, the killing of asuras or nonbelievers such as Kamsa and Jarasandha was done by Vishnu, who was within the person of Sri Krishna. Such apparent killing by Lord Sri Krishna took place as a matter of course and was an incidental activity for Him. But the real purpose of Lord Krishna's appearance was to stage a dramatic performance of His transcendental pastimes at Vrajabhumi, thus exhibiting the highest limit of transcendental mellow in the exchanges of reciprocal love between the living entity and the Supreme Lord. These reciprocal exchanges of mellows are called raga-bhakti, or devotional service to the Lord in transcendental rapture. Lord Sri Krishna wants to make known to all the conditioned souls that He is more attracted by raga-bhakti than vidhi-bhakti, or devotional service under scheduled regulations. It is said in the Vedas (Taittiriya Up. 2.7), raso vai sah: the Absolute Truth is the reservoir for all kinds of reciprocal exchanges of loving sentiments. He is also causelessly merciful, and He wants to bestow upon us this privilege of raga-bhakti. Thus He appeared by His own internal energy. He was not forced to appear by any extraneous force.

    "Lord Sri Krishna wants to make known to all the conditioned souls that He is more attracted by raga-bhakti than vidhi-bhakti, or devotional service under scheduled regulations."

    I actually have no argument that the finer details of Raganuha Bhakti should be reserved for confidential discussion, but there is much that can be discussed that is broad and general.

    Let me make it simpler for you VEDA, when the Gaudia Math published Bhakti Rasamrta Sindhuh, they did so in two volumes. Volume one is for all Sadaks (devotees) and is for general discussion and distribution and is available in their bookshops for all to purchase, read and ask questions about. Volume two is not for public discussion and was even held off from publication because of the nature of its contents and has never been released for public consumption.

    NM never discusses the contents of Volume two, He only discusses what has been published for general distribution in Volume one.

    Devotees who say Raganuga Bhakti should never be discussed in an open audience are showing they know very little on the subject or have never read Bhakti Rasamrta Sindhuh Volume one.
  • > CC 3.2.105 only states who were Chaitanya's intimate disciples it makes no reference to what can and cannot be discussed. So thats an irrelevant quote.

    Not really.

    Due to the immature understanding of such rascals, common men should not discuss Krsna’s pastimes with the gopis. A nondevotee should not even discuss His stealing sweet rice for His devotees. It is warned that one should not even think about these things. Although Krsna is the purest of the pure, mundane people, thinking of Krsna’s pastimes that appear immoral, themselves become polluted. Sri Caitanya Mahaprabhu therefore never publicly discussed Krsna’s dealings with the gopis. He used to discuss these dealings only with three confidential friends. He never discussed rasa-lila publicly, as the professional reciters do, although they do not understand Krsna or the nature of the audience. However, Sri Caitanya Mahaprabhu encouraged the public chanting of the holy name on a huge scale for as many hours as possible. (CC 2.4.133 p.)

    If you're attracted to NM, it's your thing. But the fact remains: his approach differs from SP, his own guru and param guru.

    Attached is the GBC position for those who don't know it.
  • >But the fact remains: his approach differs from SP, his own guru and param guru.

    So what's wrong in being different. He is a different personality. Why should he try to be a carbon copy, a clone of Srila Prabhupada? Why should a lotus start imitating and try to become a rose? He is a different Acarya. There is no need to compare him to Srila Prabhupada and argue who is superior and who is inferior? If some Acarya has different approach then Srila Prabhupada, does it mean that he is a sahajiya or some sort of criminal? Or now in future for the rest of eternity each single acarya has to be a carbon copy of Srila Prabhupada and if someone is different he is sahajiya.
  • dweller-in-peace:
    >But the fact remains: his approach differs from SP, his own guru and param guru.

    So what's wrong in being different. He is a different personality. Why should he try to be a carbon copy, a clone of Srila Prabhupada? Why should a lotus start imitating and try to become a rose? He is a different Acarya.


    Srila Prabhupada was quite a bit different in many ways than his own guru. And Srila Bhaktisiddhanta was very, very, different than his guru or even his own father, BVT. If it was OK for them to be different, why is it not OK for NM to be different?
  • > Srila Prabhupada was quite a bit different in many ways than his own guru.

    Their mood was in sync.

    The difference simply means that NM can't be a successor of Srila Prabhupada. That's all.
  • VEDA:
    > Srila Prabhupada was quite a bit different in many ways than his own guru.

    Their mood was in sync.

    The difference simply means that NM can't be a successor of Srila Prabhupada. That's all.


    That would also mean that BSST can't be a successor to GKDB.
  • Whatever. Does not seem to be that great, everything is in Prabhupada's books, but maybe NM gives a bit too much of one thing over the other. He is certainly at odds with Trip Swami and others who say that Prabhupada was mainly in sakya rasa. So what is a worse deviation?
  • VEDA wake up and read the posts, we just said he doesn't discuss those topics referred to in (CC 2.4.133 p.) he only discusses Volume one of Rasamrta Sindhuh which is NOT the Krishna's pastimes with the gopis. Your repeated lack of understanding on this topic is showing.

    >>Their mood was in sync

    NM is only discussing what Srila Prabhupada had written about in his Nectar of Devotion and C.C. Volumes and what was openly published, distributed to the public and discussed even by Bhaktisiddanta Maharaja (check the date on the Bhakti Rasamrta Sinduh's Volume one available at Yoga Pith, these were published while Bhaktisiddanta Maharaja was alive) These topics are non-confidential.

    That does not constitute a mood change. Individual? yes he is, Outspoken? absolutely as most acharya's are. But mood change is another attempt by die hard Iskconites to thwart free thinking devotees that refuse a GBC performed lobotomy.

    >>The difference simply means that NM can't be a successor of Srila Prabhupada. That's all.
    What is this garbage? You think you are the one that now rubber stamps successors? LMHO!!!!!!!!!!!!!!!!!

    It doesn't work like that VEDA he is a successor and he is in the disciplic line, whether one person knows it or all people know it.

    And VEDA STOP passing around text files that 1) Are 14 years old and completely outdated 2) Are simple text files than can be modified by anyone. If you want to live up to your tag name "VEDA" then pass authorized links that are published on authorized GBC websites. Stop being a complete irresponsible nonsense. You need to keep up with current events...14 year old text files and he claims its the current thinking on NM by the GBC ...ROFL!

    A small contingent of the GBC met with NM on the 25th Oct 2009 here is an excerpt of what happened:

    "Narayana Maharaja made several proposals how to improve the relationship between ISKCON and himself and his followers. The ISKCON delegation said it would convey those suggestions to the full GBC Body. Narayana Maharaja and the ISKCON leaders expressed their shared desire that the two Vaishnava organizations would like to see cordial relations between them based on mutual respect and understanding."

    Taken from the authorised News Iskcon website, check it out for yourself.

    http://news.iskcon.com/node/2354
  • Manasi Seva --- true what you say about the two Maths having some disagreement and in my life experience whenever there are two sides to some issue the truth is usually somewhere in the middle -- or at least in between. Besides -- it's not for me to judge and you are right -- exalted souls such as Sridhara Maharaja, Srila Govinda Maharaja, Narayana Maharaja --- they are so beyond me it ain't even funny. Personally I am very satisfied sticking closely to Srila Prabhupada's teachings. My main reason for not reading or studying anything else has nothing to do with agreement or disagreement about the level of bhakti or whatever. For me it's just about loyalty. Srila Prabhupada poured every ounce of his energy (spilled gallons of blood) .. stayed up night after night ... translating, writing, dictating ... and unless and until I have read everything that he has written I just don't feel good about what I consider for myself extracurricular activities. Again -- this is my way and I don't try to push it on anybody else or lay a guilt trip on my godbrothers who are flourishing under the siksa guidance of either NM or Sri Caitanya Saraswat Math.

    One other observation on this topic ---- one of Srila Prabhupada's first endeavors was to publish KRSNA Book -- a summary study of the Tenth Canto of Srimad-Bhagavatam. On the one hand he was telling us that one is forbidden to jump to the Tenth Canto without first reading and comprehending the previous nine cantos --- and he gave the analogy of beginning at the lotus feet of the Lord. Then he decides to present for the world the transcendental pastimes of the Lord in KRSNA Book -- but in such a way that it's impossible to read it and think that they are ordinary pastimes. That was very revolutionary on the part of Srila Prabhupada as was his taking on female disciples and creating a brahmacarini ashram --- turning us mlecchas into brahmanas, etc. etc. In fact -- there is some Vedic injunction that a sannyasi should never cross an ocean of water. Imagine if Srila Prabhupada took that to heart.

    Hey -- it's all so fascinating and mind boggling. We argue and quarrel because we have to -- we are card carrying members of the kali yuga -- a time when humans are short-lived, lazy, misguided, quarrelsome, unlucky and above all, always disturbed. At the same time everyone here is very special having come in contact with Raja Vidya -- the secret of all secrets -- the ABSOLUTE TRUTH. It's almost like that scene in Raiders of the Lost Ark --- when the ark was opened by those who were impure -- the power, purity and potency of the energy that emanated from it melted the bodies of those in attendance. I feel like that sometimes. I'M MELTING .... HEEEEELLLLLLPPPP
  • LMHO....I like you Portnoy you are so much fun, and I perfectly agree you with about Srila Prabhupada, he will always be my #1 Shiksha Guru in him I have absolute faith and by seeing what he achieved gives one faith in the entire disciplic succession.

    I just don't like to see Great Vaisnavas that are contributing so much and giving over of their time and energy to help others on the path get blasphemed and slighted by inaccurate innuendos.

    ======================

    Yes wasn't that seen when the Nazis opened the ark...Wax figurines in front of heat jets...you only melted when you look right?...I will be careful not to look...only to listen.. I am that little monkey with his hands over his eyes "see no evil"

    (O_O)...(X_X)
  • >Portnoy: My main reason for not reading or studying anything else has nothing to do with agreement or disagreement about the level of bhakti or whatever. For me it's just >about loyalty. Srila Prabhupada poured every ounce of his energy (spilled gallons of blood) .. stayed up night after night ... translating, writing, dictating

    This is the mood of those who are loyal to Srila Prabhupada's movement....it's not about judgement of others, it's about repaying the debt we owe to Srila Prabhupada who was the only one who successfully brought Krsna Consciousness to the West - without which we would have nothing.

    In the end Srila Narayana Maharaja will do his activities and ISKCON theirs....we should offer our respects and let it rest, carefully avoiding offences to devotees (including all the great souls on this forum).
  • I agree rasa108. Even if a disciple is convinced that when Srila Prabhupada instructed "I want none of my disciples to have any intimate association with my godbrothers (Gaudiya Math)" it was meant for all of us and for all time under any and all circumstances -- no exceptions -- no rationalizations .... then fine -- keep a (safe) distance but that doesn't mean lash out at any or all of them on a public forum, criticizing and condemning them -- but rather from that distance be respectful and represent Srila Prabhupada with maturity, dignity and class.

    A disciple's goal in life is to please, satisfy, glorify and serve his guru -- to make his guru smile. If we think like that ("what would Srila Prabhupada think of what I said or did or wrote -- would he be pleased ....) then we can't go wrong. That's not true -- we can go wrong but if our intention is sincere then even if we make a mistake and do, say, write something that displeases our guru -- it can be forgiven.

    One time during a darshan one of the godbrothers refused to come join the others because he felt very fallen having slipped and smoked a cigarette that morning. He was standing outside the room by the door but refused to come in. Srila Prabhupada was told about it and he said, "whatever you have done, I forgive you -- now come sit down and join us."
  • > That would also mean that BSST can't be a successor to GKDB.

    Imho, the section 'The Blessings of Srila Gaurakisora dasa Babaji' in the GKDB's biography 'An Era Not To Be Forgotten' throws light on this apparent contradiction.

    It's also nicely described here: http://www.scsmath.com/docs/gaurakisor_babaji.html
  • manasi_seva,

    what I repeat is the conclusion of other GM groups about NM. Again: they disagree with him.

    Srila Prabhupada lectured from BRS much less (as per Vedabase: 47 lectures between October 1972-January 1973, 1 in June 1970) in comparison with BG and SB since tattva comes before rasa.

    I don't 'thwart free thinking devotees'. Let them think as freely as they want. (SP used to say it another way though.)

    The mood difference is real. NM is acarya in his own mission. Let his mission and ISKCON be good neighbors with 'cordial relations'. No more succession claims? No more preaching to ISKCON congregations? No more selling NM books in front of Krsna Balaram Mandir? If yes, then it's great news. I'm in favor of ISKCON's cooperation with GM groups on good neighbor terms, without unwelcome intrusions from any side. Plain civility.

    You don't have to read the file but it's informative and quotes from NM's own Prabandhavali.
    There was another, updated document in 1997 'Following in Srila Prabhupada's footsteps'.

    Btw, why are you concerned about 'authorized GBC websites' if you don't follow GBC? Or did you change your mind recently?
  • There is always infighting between different maths. ISKCON should be different from that, we should not take part in these politics. It is nice to hear that Veda thinks this way, now we just have to stop quoting from the politicized statements of those who are happy to take apart ISKCON and keep trying for unity in diversity. So okay, we do not listen to people from Gaudiya math, but we know they are representing the same thing in a different way (and yes they refer less to Gita for example, all of them).
  • > There is always infighting between different maths.

    And therefore their common disagreement with NM is even more significant.
  • Common to whom? There have been always infighting between the followers of BR Shridhara and those of BP Keshava Svami. That will go on.
  • They agree on disagreement with NM. Still not clear? Can't put it simplier.
  • VEDA again you take hear says and try and present them as conclusions your choice of words is interesting as you change your position from "Oh I heard it from a devotee" to the previous post which is now conclusive without supplying not one quote or reference. So leave out what the GM says without providing some written evidence, you are trying to present yourself as an authority on NM and what the GM think about him, yet clearly you don't associate with any of them. To start with the GM that Bhaktisiddanta left behind, fractured and is mostly independent and different Maths and they are in disagreement about many things, that is not news. But lets have quotes can we? not I heard it on the grapevine because that is certainly not conclusive.

    Gaudiya Vaisnava Acharya's are like the different facets on a diamond, each facet has its own unique perspective but they are all a part of the same diamond, B.R. Sridhars Math had a very different mood to Iskcon, they were very studious, simple, humble. It was very different experience spending time in their Navadvip Math to spending time at Iskcon Mayapur, I should know I have spent time in both. Yet they are completely focused on their devotion to Gaura Gadadhar, Nitai, Radha & Krishna, does this mean BR Sridhar was not a successor in the disciplic line?

    NM is a successor in the same disciplic line and because he lives after Srila Prabhupada he therefore comes after Srila Prabhupada.

    One thing everyone has to realise is that a lot of ex-Iskcon devotees have gone over to NM that were very dissatisfied with Iskcon, some of those devotees have done and still do stupid things (they have their own issues to work through) when in the vicinity of Iskcon temples, like selling NM's books in front of them. This was not an instruction from NM, it was the foolish act of a foolish ex Iskcon devotee/s. So citing incidents like this is similar to saying Prabhupada and his disciples collected guns, because Hansadutta was busted by the police and they found them in his own car, but the truth is Srila Prabhupada could not control the independent whim of a nonsense disciple which is the same for NM.

    That file you supplied is a fourteen year old email and its a text based file so no one can be sure of its authenticity (anyone can change it). People, especially Vaisnavas are dynamic not static eg: the relationships change over time, you cannot present a position that is 14 years old, when the current thinking is to reconcile and get the relationship on a level of mutual respect.

    My only concern about GBC authorised websites is when someone like you distributes a file directly and not by reference to a file on a GBC website, that is 14 years old and you claim it to be the current thinking of GBC on NM, when clearly it is not. There are more up to date topics about NM on the GBC Authorised websites which states a different position to the stuff you are passing around.
  • Please accept my humble obeisances Narayanna maharaja and his enthusiastic followers! ....My friendly devotional opponents kula-pavanna and manasi seva...please help us understand to appreciate his mood.....since he is also meant to be our loving siksa guru!
    Would anyone think ''our Srila Prabhupada '' would approach his ISKCON Society with the following attitude?
    That it is a lowlevel''kanistha organization and a karma yoga institution.
    That Srila Prabhupada would give a lecture, then in extremely ''bad form '',start to dwell on......... the Evils of the GBC and other ISKCON leaders?Hence in essence he would openly.......'' start to attack his senior devotees in front of the newest Bhakta's''.....who have just arrived in the door
    Would he openly attack the new devotees faith in ISKCON itself?Hence possibly destroying their brittle faith in their immediate leaders and fellow devotee association.......I think not!.
    Would our Srila Prabhupada do this in a Gaudiya matha temple if asked to preach to their devotees?Start to harass and denigrate that gaudiya matha 's management and its guru?......I think not!
    Would our Srila Prabhupada then attach himself to several ex-iskcon members.....reinitiate them ,even though their guru is in good standing and then target the congregational members of that gaudiya matha!...I think not!
    Then plan his whole six month schedule to visit their members and congregations exclusively.....while vomiting sad ennuendo and vicious personal attacks on the local guru and management team!Would he possibly do this?Manasi seva and kula-pavanna ,what is your opinion?.....I know our Srila Prabhupada never ever did this to his Gaudiya matha godbrothers or their disciples!
    So why is Narayanna maharaja doing this to iskcon?............if he is the Spiritual successor of Iskcon's Founder-Archarya.......would he not be compassionate,loving,charming,concerned and most of all''forgiving ''to us neophytes?So why is he acting like Iskcon's enemy!...Please explain in simple terms prabhu's....what is your answers?
  • Are you answering yourself? You must be very qualified...:( or misinformed...
  • sri_govinda_das:
    Please accept my humble obeisances Narayanna maharaja and his enthusiastic followers! ....My friendly devotional opponents kula-pavanna and manasi seva...please help us understand to appreciate his mood.....since he is also meant to be our loving siksa guru!


    He does not have to be your siksa guru. That is the beauty of it. Just 'forgive' him what you consider to be his 'transgressions'. I 'forgave' Prabhupada for using dirty money to build temples in Mayapur and Vrindavana even as I still think it was a wrong thing to do. We can be both critical and respectful at the same time.
  • Yes SGD, Kula-pavana is right, if you are happy with Iskcon that is fine, no argument, we are not trying to convince you to believe or submit to anything, just ease up on the blaspheming of other vaisnava's that you have never met. Even materialistic people know that no matter what anyone tells you about anyone, wait until you meet them and then make up your own mind, that is not even wisdom its just common sense. Most of what you know about NM SGD is cut and pasted from a website, and usually some website that has issue with anyone thats no Pro Iskcon, meet him yourself then determine your feelings.
  • Manasi-seva and kula-pavanna ...since you have failed again to impress us with your responses ,And since'' your'' guru...narayanna maharaja is attempting a Hostile Takeover of Iskcon,are his Narayanna Maharaja's actions ''krishna concious'' or not?
    These'' Hostile takeover'' dealings have understandably given rise to serious doubts about Narayanna maharaja's motive and positive mood of devotional service concerning iskcon.
    Of course Narayanna maharaja is a pure devotee,but the presumption is the Question here! His hostile activities exhibit that certain
    driven, obsessive character which is usually the indicator of hidden motivation...hence my personal veiw, that it is the focus on the ''ISKCON archarya'' position which has set this certain ''offensive mood' and iskcon reaction ' in motion .The habitual problem for all previous gaudiya matha guru since the passing of Srila Bhaktisiddanta.

    A senior mature Prabhupada disciple who had spent several years with Narayana Maharaja and his followers but became disillusioned. Furnished us with some interesting information.

    This devotee reports having directly heard -- this was at Gaura Purnima .... years ago -- Narayana Maharaja vowed to reinitiate the disciples of '' ISKCON gurus''.

    According to this witness, Narayana Maharaja voiced the judgment that because Tamal Krishna Goswami and Giriraja Swami, stopped visitng him, and since literally he has been ''banned........ we tell all our people not to visit him'', it is the proof that we are "not bonafide Vaisnavas." ................So this is where this inimical mood to reinitiate their disciples has sprang from!!" His attitude was obviously......, "I'll show them! I'll reinitiate all their disciples!" And that is what he has been doing!.Interesting the Iskcon grapevine!this was also backed up by Narayanna maharaja's representatives...posting this similiar argument on VNN WEBSITE ........ Didn't Prabhupada emphasize the importance of his books for us?

    Didn't srila Prabhupada, tell us that association with him via his books was better than his personal association? Now, how is a person who has never ''even bothered to read Prabhupada's books''......how can he be considered his siksa disciple? How is he to represent Prabhupada to us?
    1. If a guru forbids his disciples from taking instruction from an advanced Vaisnava, the guru, being envious of an advanced Vaisnava, should be rejected by the disciple.

    [From Narahari Sakara]



    2. Narayana Maharaja is an advanced Vaisnava..........which i have serious doubts with!And since my guru Tamala Krishna goswami started the ball rolling.....that ISKCON gurus forbid their disciples from hear from him! Therefore, the disciples should reject the ISKCON gurus.



    Logically, the argument is valid. However Narayanna maharaja is not Qualified in my humble opinion....having listened to him!
  • Well of course sri-govinda-das knows the heart of Narayana Maharaja. He's the chief and the guru of a maori tribe. He's on the winning team. He's a superior front line dyed in the New Zealand sheep wool ISKCON sankirtana devotee. He is qualified to explain to all of us the inner hidden motives of Narayana Maharaja. He's way more advanced and realized than Narayana Maharaja which gives him carte blanche to analyze him from head to toe.

    And let's not forget what sgd writes above "...that ISKCON gurus forbid their disciples from hear from him! Therefore the disciples should reject the ISKCON gurus."

    If you read the above quote from our crazy pal sgd -- not once but several times -- I guarantee that you will feel a burning desire to swig a pint of Jack Daniels and chase it with a quart of mescal. After doing that it just might make some sense.

    Well folks ... that's entertainment. Good night and may God bless.
  • If shrigovinda says one is not qualified, he must be qualified, if shrigovinda says someone is qualified, take it otherwise: we can not trust him, because shrigovinda inapparently is a lier as well.
  • It's not a hearsay but a statement from a specific devotee on Feb 3 this year.
    If you mean official positions I'm not aware of any. Such things are usually not out unless necessary. Just as when SP mentioned no names in public lectures.

    If you want quotes and debates about differences then read this: http://www.oldchakra.com/mainpages/people/narayanmhrj/index.htm
    There's a link to quotes compilation 'Understanding NM' by Urmila dd.

    > NM is a successor in the same disciplic line and because he lives after Srila Prabhupada he therefore comes after Srila Prabhupada.

    Did you forget that we speak specifically about 'successor' as 'acarya of ISKCON'?

    > yet clearly you don't associate with any of them.

    Are you watching over me?

    > This was not an instruction from NM, it was the foolish act of a foolish ex Iskcon devotee/s.

    Possible but so far inconclusive. If you have any quotes that NM distances himself from these activities, post them.
    What about preaching to ISKCON's congregations? Is NM not aware of to whom he's preaching? It doesn't seem so.
    Does he do radio, TV and university programs which SP was so fond of? I searched for "narayana maharaja" & university on google an youtube and found only one uni lecture at purebhakti site which is aimed at mainly ISKCON audience (due to starting with "You should know my relationship with your Prabhupada"). He says:

    "Now there are no gosalas (cowsheds) because there are no longer any cows, and almost all the preaching centers are going to be closed because there are no students or devotees. ..." (He's been misinformed.)

    "Srila Swami Maharaja was really a sadhu. He preached throughout the entire world and he also sent me to do the same. He told me, "My devotees are in trouble and many problems are coming. They are becoming weak and lifeless; so you should go and help them. ..." (Did he? It's off record.)

    http://www.purebhakti.com/teachers/bhakti-discourses-mainmenu-61/22-discourses-2003/311-an-introduction-.html

    I also found this lecture: http://www.youtube.com/watch?v=CXqhj70t7So

    It's interesting since NM is correct about the error in Hayagriva's 1972 Macmillan BG 9.32 (mung et al, that's for you), disapproves such book changes (iow, supports JAS's return to SP's words), but at the end says that SP was wrong when he wrote about 'less intelligent women'. Although it was a very controversial issue, SP insisted on it. So a follower of SP, what to speak of successor, should ponder _how_ to understand it.

    Please write to GBC to get 'authorized' file, compare them and let us know about any tampering.
    Position 14 years old is simply position 14 years old. I guess readers are able to take it into consideration. Don't underestimate them, please.
  • http://radha.tribe.net/thread/17f87341-4f96-492c-be77-9dc76f968e59...this is an article written by Narayanna maharaja....its source is from the Ujjvalla-nilamani.
    Which SRILA Bhaktisiddanta Saraswati thakura instructed his direct disciples not to read these three literatures...or become familiar with them!The other texts were the ''Gita-GOVINDA'' and the ''Govinda-lilamrita''.Since he was aware of the subtle tendency's to veiw mundane sex-life in a perverted manner....even within his own followers,he instructed all his followers to steer clear of such literatures!
    This ''over intelligence'' to think Narayanna maharaja knows better,and ineffect disobey the order of the spiritual master, and comment on and introduce such knowledge is extremely displeasing to our PARAM GURU.....Such activities are offensive behaviour by Narayanna maharaja!When you read the posts on the following page ,your are struck by the ''sahajaism being created'',as fresh people off the street ....ask ''did these things really happen''?This is an example of the obvious immense difference between our srila Prabhupada and Narayanna maharaja!Where does AC Bhaktivedanta swami Prabhupada say it is alright to introduce these literatures to neophytes,and have them discussing RASA-LILA, after thirty seconds!!....Manasi-seva....kula-pavanna...NO ''uttama-adhikare'' would introduce such bizarre teachings direct to the mundane public!Read these pathetic postings and see what sort of sahajaism is being created by NARAYANNA Maharaja's preaching.
  • Written by: Srila Narayana Maharaja see tribes.tribe.net/gurudeva/
    Editorial Advisors: Sripad Madhava Maharaja and Sripad Brajanatha dasa
    Translators: Sripad Damodara Maharaja and
    Editors: Krsna Kamini dasi and Syamarani dasi
    Transcriber: Vasanti dasi ...from''The Glories of Srimati Lalita Sakhi''
    topic posted Tue, November 14, 2006 - 10:16 AM by Unsubscribed Share/Save/Bookmark
    Advertisement
    Lalita-devi was born in the village of Karehla, and later on her father brought her to Uccagaon. Uccagaon is known as the place of her pastimes. There are still many remains of her having lived there, like a rock containing the imprints of her lotus feet. There are also imprints of some small utensils she used when she and the other sakhis fed Lord Krsna, when He would come to visit them. When the sun-rays fall on the imprints of those pots and plates, they glitter and shine. All the sakhis used to play with Krsna and Lalita in Uccagaon, and there are many places there where you can see their footprints to this day.

    On the hill there is a slippery rock showing where a specific pastime was enacted in a marriage arena. There, the gopis arranged a special kind of marriage between Lalita and Krsna. This should not be misunderstood as a real marriage, but rather a play marriage, like the marriage that was once enacted between Srimati Radhika and Krsna. This is technically known as a Gandharva marriage. ......read posts
    Re: The Glories of Srimati Lalita Sakhi
    Mon, November 20, 2006 - 2:53 PM
    Tulsi,FIRST POST...
    I cannot understand Lalita devi's loving moods but this article kept me from being in more maya than I would have been if I didn't just read it. It just goes to show me what a fool I am because I didn't know any of this. Thanks for printing it.
    join to post ...SECOND POST...Krishna may prefer to kiss Lalita but I always commisserate in my heart with whoever is in the madness of separation. At least it sounds nice to me. Maybe I am just a little angry too at Lalita for the way she treats Radharani sometimes but you know better than me, I don't even know about Malati and Lalita.... I have only heard a miniscule amount of what they do.THIRD POST We are followers of Lalita and her friends I am fully satisfied with that. I just am attracted to the whole separation thing, including siding with Radharani and seemingly going against Krishna and making Him submit to Radharani and the gopis......FORTH POST Please forgive all my speculation as well. I'd like to say a bunch more stuff here, but I'm tired of being a sahajiya. I want bhakti......FIFTH POSTLalita embarasses Radharani to bring the Divine Couple closer together sometimes, I'm sure Radharani likes it. Only I don't. I want to see Krishna submit to Radharani always, and to her friends the gopis. Does this make me a sahajiya?....ASK narayanna maharaja?
  • parvati
    parvati
    offline 4
    Re: The Glories of Srimati Lalita Sakhi
    Tue, January 2, 2007 - 4:37 PM
    I have a question. All of the stories on this tribe...are they real or did you make them up? I'm sorry if the question is rude, I don't know how else to ask.
    SECOND POSTING..confessions of one person at sight The next time I read a book about Sri Lalita Devi or hear about her I will definately appreciate the story much more now that I know who she is. The problem is, I am such a sahajiya I should not even hear about her or else I will think I can become her follower very cheaply. Why did I read books not by Srila Prabhupada?! Books that turned me into a sahajiya! Someday I will run out of other books to read and then I will be able to read Srila Prabhupada's books again and that will save me. In the meantime I am stuck in the darkest mode of ignorance.
    join to post ...the real preaching of Narayanna maharaja!........sahajaism abounds!
  • sri_govinda_das:
    Manasi-seva and kula-pavanna ...since you have failed again to impress us with your responses ,And since'' your'' guru...narayanna maharaja is attempting a Hostile Takeover of Iskcon,are his Narayanna Maharaja's actions ''krishna concious'' or not?


    Narayana Maharaja has demonstrated very little affinity for taking over brick and mortar temples. He has counselled and helped thousands of devotees deeply frustrated with Iskcon. That is a good thing.
    And please use some common sense, he is 89 years old and will not get a chance for any hostile takovers so you can sleep in peace.
  • Narayana Maharaja writes:


    “Guru-parampara is included in bhagavata-parampara. Those disciples who are fully following Gurudeva's mood and teachings are in the bhagavata-parampara.”

    Narayana Maharaja is prone to place his guru , Bhakti-kesava maharaja a long with Srila Prabhupada .... as both being in the bhagavata parampara,with all of Srila Bhaktisiddhanta’s disciples who didn’t fall down ...are also members of the bhagavata parampara. However ''our Srila Prabhupada'' went so far as to call many of his Godbrothers ''useless'', and certainly indicated that he did not accept them as being in the bhagavata-parampara.
    However this is definitely a major point of difference,which illustrates how different and dis-similar they are! Our Prabhupada made statements,that his godbrothers became useless because they disobeyed the order of their guru to form a GBC – not only in letters and conversations, but right in the purports of his Srimad bhagavatam and chaitanya caritamrita .Such MAJOR distinguishing points of difference. make Narayanna maharaja's many claims of being Srila Prabhupada's spiritual successor....his siksa guru, simply incompatable..and erroneous!.

    This means that Srila Prabhupada did not place these Godbrothers in the same category as Srila Bhaktisiddhanta Sarasvati and all the others who Srila Prabhupada listed in the bhagavata parampara. Narayana Maharaja, on the other hand, is not clear about which one of his Spiritual Master’s Godbrothers should and should not be included in the bhagavata parampara.Are such doubts sublime and transcendental?Are these these thoughts in line with our Srila Prabhupada's mood?I would suggest not!
  • SGD, Srila Prabhupada personally asked for forgiveness for all of his criticisms of his god brothers on his deathbed which means he took it all back, which means idiots like you are simply blaspheming Srila Prabhupada's god brothers who are eternal associates of Bhaktisiddanta Maharaja, what fate awaits you Krishna only knows.

    You know people like you are doing a great service to Iskcon, stay there please, Iskcon is your place it suits your style. The more I hear your rantings the more I think Iskcon is a lost cause.

    By the way Hostile Takeovers is a term most often used in the corporate world.

    SGD you are the most moronic fool I have ever had the dis-pleasure of meeting in a devotional forum, every day you bury yourself deeper in a dark well of blaspheming so many great Vaisnavas who you have never met, you really take the cake. You are supposed to be a Maori tribe leader, when in fact you couldn't lead your way out of a wet paper bag!

    A Tribe leader should demonstrate, deep thinking, patience and wisdom, well I guess you are like a cast goswami...you were born into it not chosen, so its not your fault. But you should try taking a step back and looking at your approach.
  • Narayana Maharaja being the consumate sweet speaker profusely avoids discussing the signifigant differences between himself and Srila Prabhupada. In fact.... no difference is apparent from his vision, that he and Srila Prabhupada were in ''sync'' on all major points.
    However despite such sweet words,Our Srila PRABHUPADA was adament and intense in his criticism of his Godbrothers for not following the mood of the bhagavata parampara,Which was the special legacy of Srila Bhaktisiddanta saraswati Thakura. Narayana Maharaja offers his vision , the “siddhanta, behaviour and moods”,as an interesting diplomatic offering concerning ,''such goings on''!
    This seemingly widespread intention to dis-obey their guru's instructions was the reason Srila Prabhupada refused to accept they were legitimately included in our illustrious and unique'' bhagavata parampara''.
    Hence because Narayanna maharaja failed to appreciate or infuse Our param guru's particular flavour of preaching personally within his heart.
    It is my submission that ''he is outside our single pointed Bhaktivedanta-iskcon line'',because he has not surrendered his personal ideas and mood to his supposed siksa guru ...Srila PRABHUPADA.
    Which would also explain his singular inability to understand that preaching from the Ujjvalla-nilamani,gita govinda and the Govinda-lillamrita ,is definitely a ''vaisnava taboo ''and disobeying the clear instruction and mission of Srila Bhaktisiddanta Saraswati Thakura.His view was these sacred texts allow a certain immature appreciation of Rasa lila to possibly appear!Which might be mistaken and allow sahaja-ism to infiltrate his preaching mission as a result....
    On a personal note Manasi seva ....Narayanna maharaja has attacked our sacred guru's teachings ,and his Iskcon society....which i find very offensive!
    It is infact the'' duty of every disciple is to protect the guru''.Srila Bhaktivinoda thakura describes this in a letter to his diksa guru Viphina bihari goswami.Which includes his[our Srila Prabhupada's ] reputation which Narayanna maharaja foolishly is unable to properly appreciate ,since he has brutally attacked his ''preaching legacy on many occasions'' and by casting baseless innuendo's at inexperienced iskcon devotees publically, has in effect attacked their faith in our Founder-Archarya himself.
  • Do some research on ISKCON history. Those sannyasis who have been most keen on attacking Sripad B.P. Kesava Maharaja and Sripad B.R. Sridhar Maharaja have almost without exception suffered very severe and public falldowns from their sannyasa asrama. This is not surprising, because if these two Godbrothers of Prabhupada were bogus, then Prabhupada's sannyasa (awarded by Kesava Maharaja, the sannyasa-disciple of Sridhar Maharaja) was bogus, and the offender-sannyasis are implicating themselves as bogus.
  • Are you saying that Bhaktisiddhanta Sarasvatiji Thakur had ever at length discussed his differences with his father or his brother? Are you suggesting we should write books on reasons why Shrila Prabhupada introduced harmonium, brahmacarinis' and western sannyasin orders. It is foolish of you to discard shiksa guru of your Shrila Gurudeva as sahajiya.

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