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is sampradaya sun a ritvik site?
  • and if so, please give reasons
  • I guess you mean this site:
    http://www.harekrsna.com/sun/

    who said it is?
  • On behalf of Rocana dasa, myself, HareKrsna.com and the Sampradaya Sun, the answer is no, we are not a Rtvik site. Our position is clearly stated:

    In Rocana's paper, "The Church of Rtvik":
    http://www.harekrsna.com/vada/writings/church_of_rtvik.htm

    In his "Sampradaya Acarya" paper:
    http://www.harekrsna.com/vada/writings/sampradaya_acarya.htm

    and is evidenced by our long-standing challenge to the West Coast Rtviks and their siddhantic leader, Yasodanandana dasa, who has consistently refused to debate Rocana and defend his Rtvik conclusion.

    Who says we are Rtviks?

    Many of those in the institution who don't like to be challenged philosophically, particularly on issues of guru-tattva, ISKCON initiation policies, institutional leadership and history, and Srila Prabhupada's exalted status as minimized in Lilamrta and as inherent to ISKCON's positions on initiation, the Gaudiya Matha, etc.

    and

    Those who cannot understand how/why the Sun would allow Rtviks to have a platform to express their position unless we ourselves were Rtviks.

    Thanks for asking. Hare Krsna.
  • i wouldn't call the sampradaya sun 'ritivik.' i remember reading those papers quoted by jahnavi mataji quite some time ago, and they're not straight "ritvik theory," as put forward by yasodanandana, adridharana, TFO. i can't remember exactly what rocana pr.'s siddhanta was (and the topic isn't important enough for me to read it all over again), but i remember it as something inbetween, giving more importance to SP, miniimizing the present gurus, but trying to leave the sastric guru-idea intact.

    in the beginning i found the sampradaya sun quite interesting and read it regularly, even though i didn't agree with all the philosophical points made by rocan. recently, though, whenever i open it all that catches my eye are violent attacks on ISKCON, with and without any basis, but full of polemic and little useful information.

    if rocan and jahnavi feel it's their duty to offer a platform to all types of emotional and questionable opinions, that's their prerogative; but it's mine not to read it anymore.
  • Is that Jahnavi or Jahnava?

    One interesting thing is this: a commitment to free speech is not demonstrated by allowing things that you agree with, but by defending the right to speak of people that you disagree with.

    I don't agree with what some people say, but yeah, I'll defend their right to say it (and my right to ignore or disagree with it), because if I wanted an atmosphere of intellectual intolerance and fanaticism, I would go to Afghanistan and join the Taliban. At least there you get to fire an AK-47. You haven't been able to do that in ISKCON since the 80's.

    I personally view Sampradaya Sun as the WWF of Vaisnava websites. That's where you go for smackdown, and no I don't read it, although I did see something on there the other day when I googled my own name...
  • Is that Jahnavi or Jahnava?

    [p]sorry, it's jahnava[/p]
    One interesting thing is this: a commitment to free speech is not demonstrated by allowing things that you agree with, but by defending the right to speak of people that you disagree with.

    [p]oh, i don't propose to ban or close the sampradaya sun. all glories to free speech. but i don't have to like it. and if the same atmosphere i perceive at the sun was predominant here, i wouldn't be here, either.[/p]
    [p]free speech is ok, but if you run a place (virtual or real) you try to create or encourage a certain atmosphere that people either like or don't like, and consequently they'll come to your place or they don't. you are a proponent, if i remember correctly, of not allowing aggressive druggies, punks, or dirty bums into the sunday feast together with the more "civilized" crowd. that's the same, IMO, as applying some filtering to the crowd that frequents your web site.[/p]
  • well hey, if WWF isn't your scene, then why not just say so? ;-)
  • we do not "filter the crowd" in this site and devotees are responding nicely. We keep a sharp eye on correct behaviour, but everybody is allowed. And that is and will be (Krishna willing) our collective success.
  • sitapati:
    Is that Jahnavi or Jahnava?

    I would go to Afghanistan and join the Taliban. At least there you get to fire an AK-47. You haven't been able to do that in ISKCON since the 80's.

    :)
    sitapati:

    I personally view Sampradaya Sun as the WWF of Vaisnava websites. That's where you go for smackdown, and no I don't read it, although I did see something on there the other day when I googled my own name...

    it is an accurate description
    http://www.nidhin.com/images/free/wwe-wwf-old-veterans-champions.jpg
  • I thought you were referring to this WWF:
    http://www.panda.org/ :)
  • we do not "filter the crowd" in this site and devotees are responding nicely.

    [p] with "filtering" i didn't mean by banning people, or telling them how to behave or what (not) to say. filtering here happens by the variety of devotees with different opinions who manage to deal nicely with each other and don't repsond in kind to aggressive posts.[/p]
    [p]the predominant mood of the whole forum isn't conducive to flaming wars and shouting matches, that's the type of filtering i mean. (probably not a good term; influencing would be better.)[/p]
    [p]i also think it's important not to blast or ban devotees who have problems controlling their anger sometimes. a community should be strong enough to tolerate a little abusive behavior at times, trying to influence members in question with common sense and better arguments. as long as there's a positive balance, things can work.[/p]
  • the question is... why doesn't happen here and it does in the 99.9 percent of forums?r
    And I answer myself :)
    cause the focus is on civilized behaviour and openness. Then it filters itself, so to say.
  • sitapati:
    Is that Jahnavi or Jahnava?

    One interesting thing is this: a commitment to free speech is not demonstrated by allowing things that you agree with, but by defending the right to speak of people that you disagree with.

    I don't agree with what some people say, but yeah, I'll defend their right to say it (and my right to ignore or disagree with it), because if I wanted an atmosphere of intellectual intolerance and fanaticism, I would go to Afghanistan and join the Taliban. At least there you get to fire an AK-47. You haven't been able to do that in ISKCON since the 80's.

    I personally view Sampradaya Sun as the WWF of Vaisnava websites. That's where you go for smackdown, and no I don't read it, although I did see something on there the other day when I googled my own name...


    This whole post had me splitting with laughter. WWF - so true. AK-47's are for pansies though. check out this bad boy. If I ever start a militant breakaway group I'm issuing these with SOPMOD kits.
  • on the process of censorship ...

    my advice is to encourage a format where people don't post anonymously using a 'net name' and that they should post an actual picture of themselves.

    We should see your face - especially if you have something provocative to say. (some exceptions could be allowed though in rare circumstances)

    I don't like the 'big brother watching' format where someone who doesn't agree with you can delete your posts and then leave the one's up that make you look like an idiot.

    Since censorship would also stifle the very cool mood thus far established here I say we just pound abusers of this facility into shape. Organic justice system.

    btw - I'm just kidding about the miliitant breakaway group remark in the post above - don't want that one quoted 10 years down the road.
  • ekendra:

    my advice is to encourage a format where people don't post anonymously using a 'net name' and that they should post an actual picture of themselves.
    We should see your face - especially if you have something provocative to say. (some exceptions could be allowed though in rare circumstances)


    It will discourage some people from posting, and not only those who have something provocative to say... So far I have seen that only very mature and confident devotees post their own pictures and their real names, and many of them are "high profile" ones, whom everyone knows and whose views are known to everyone too. Some of them have their own websites, and most of them are experienced preachers and can put their ideas into words with ease. Personally I do not have the courage (and probably maturity) to post under my real name when such sharks (in Vedic sense :) are around. I become self-conscious; and I don't mean conscious of my real self... unfortunately...
  • I use my name but I'm not posting my picture

    I've nothing to hide if you want to find me me you can

    But I'd rather make it a little difficult for a nut case to accost me in the street.

    My photo is on the internet but only where I allow it, only one of them actually says who I am.

    Oh an Sampradaya Sun appears not to be a Ritvik site

    in some forums I have posted in you post is deleted if it is not on topic
  • For me it is more important what is said than who says it. And as you see ekendra, many people could be ruled out of the scene by putting strenuous rules.
    I find that keeping mild wording and non personal provocation mood, while allowing freedom of speech, will suffice to keep the forum like it is now: a pleasurable and interesting venue for sadhu sanga.
  • i am using my real picture now... :)
  • http://rvc.edu/news/
    SUN OR RAHU?
    From Danavir Goswami
    posted October 29, 2005
    Several devotees have asked for my opinion about a news site named Sampradaya Sun (SS) which has recently begun to broadcast ISKCON-related topics on the internet. The website is puzzling because, on one hand it strives to appear "ISKCON-friendly" by displaying colorful photos of Krishna, devotional announcements, preaching reports and editorials, etc. while on the other hand it propounds ritvik theory, Vaisnava aparadha and condemnation of ISKCON. I find it like using Krishna as bait for a wicked hook.

    On the whole, I think SS seriously breeches Vaisnava etiquette and undermines the faith of ISKCON devotees in the process of bhakti as given by Srila Prabhupada.
  • oh my, that sounds like a hodge-podge mish-mash "hang the dog" statement!.[p]
    Mixing "condemnation of ISKCON" "vaishnava aparadha", "ritvik theory", "undermining faith", "vaishnava etiquette", please, please, one at a time.[p]
    Demonstrate, where the ritvik theory is propounded at S.Sun as per the question at this thread. [p]
    I am as curious as you are.
  • He he Abhiram. laugh out loud as they say on the internet
  • i don't really understand why you're blasting poor old KC sena like this. it's not the first post where several topics have been mixed together.

    he quotes HH danavir maharaja's statement, and in some points i do agree with the maharaja.

    so-called ritvik-theory isn't promoted by the editors of the sun, but they offer it's proponents a platform to propagate the theory.

    you also find posts which, at least to me, appear openly offensive to ISKCON devotees, which is against vaisnava etiquette.

    as i said before, i'm not proposing to ban or close the sun, but it's not a site i would recommend for new or not very experienced devotees to read, because it might undermine their faith in ISKCON.

    perhaps my opinion is antiquated and not very fashionable at this time, but i think that faith in ISKCON is a good thing for devotees to have. not blind faith, mind you, but as ekendra prabhu said, there's a way to voice criticism properly, and many articles in the sun don't do it that way.
  • first obviously you can't close or ban the Sun from the internet (althought if you could... :)
    second, we do offer here a free speech platform for discussion of ritvik, in a proper way.
    third, faith sustained by ignorance of the total facts w/o all angles and views, it is antiquated, does not work and makes good brains wonder about our self-criticism capacity.
    and last, to say that you agree with Maharaj on the whole, while he is making "offenses" to the Sun, calling them ritviks, etc etc puts you on an "offensive" category.
    so, who is entitled to criticize without making offenses? the top elite leaders only? Are we "all others" going to the offensors pit as soon as we disagree with the established power?
    Not good. Not fair.
  • to say that you agree with Maharaj on the whole, while he is making "offenses" to the Sun, calling them ritviks ...

    [p]excuse me please, that's not what i said. i agreed with maharja on some points, and said that the sun's editors were not promoting 'ritvik theory.' i don't call them a "ritvik site," and therefore pledge innocent to the accusation of being an offender to the sun.[/p]
    [p]... at least according to the reasons you mentioned. i realize i'll have to read the sun's articles and editorials again and find out if my criticism re. offenses and promotion of ritvik apasiddhanta in others' posts is still justified. i didn't read the whole sun in quite some time, and before making these statements i should check if they are still true.[/p]
  • who is entitled to criticize without making offenses?

    [p]everybody is, as long as it's constructive, i.e., with the intention to improve things.[/p]
    [p]i don't think that rocana prabhu and jahnava mataji have bad intentions towards SP and his movement. i do believe, though, that they are getting carried away by offenses others, ISKCON leaders, have committed against them, and by mistakes being made by the leadership. instead of criticizing these in a way that i would find acceptable, they are offering a platform for anybody with a grudge against ISKCON, never mind if they promote apasiddhanta or offend devotees (up-to-date verification of these claims still pending ...).[/p]
    [p]a couple of years earlier i found the sun very much acceptable and read it regularly; i guess i'll do that again, reading it, i mean. i'll see if i find it acceptable or not. if i change my mind i'll let you know.[/p]
  • faith sustained by ignorance of the total facts w/o all angles and views, it is antiquated, does not work and makes good brains wonder about our self-criticism capacity.

    [p]i'm happy that i didn't have to learn all the details about the zonal-acarya system and other aberrations during the time when i joined, in 1982. the madras temple was run by sober, honest SP disciples who didn't agree with what was happening, but didn't preach to their new bhaktas about ISKCON politics. if they had, i don't know if i would have stayed.[/p]
    [p]for newcomers to KC it's more important to learn about the basic principles of SP's teachings than to try to understand things even older devotees have a hard time to digest. this can be abused, of course, by indoctrinating new devotees into one or the other camp. i would suggest to leave them alone with these things until they're ready to take initiation. by then they should know what's going on to be able to make an informed decision.[/p]
  • why dont you invite again the SS people and let them defend themselves from Davavir´s maharaj accusations?
  • i've just been reading the sampradaya sun again, more or less in it's entirety, and must admit that my previous statement, that many articles are openly offensive towards devotees, isn't justified.

    rocana prabhu, a disciple of srila prabhupada, can argue with and about his godbrothers in a more direct way than i would consider appropriate for myself. there is a predominanat atmosphere of finding fault with ISKCON's present leadership, but then there are faults, and in this way the sun provides a counterpoint to other site's style of reporting, which tends to ignore all faults, prefering to deal with these behind closed doors only.

    nevertheless i maintain my opinion that, for devotees new to KC, reading the sun probably isn't a helpful exercise. much better to chant for some time, follow the regs, and do some service, getting to understand what KC is all about. i don't see how, for someone who's understanding is on a purely theoretical level, to engage in this type of discussion will be any help. discussing all the faults that are there in ISKCON today, plus some that aren't, such a new devotee will probably develop an attitude that won't allow him to appreciate even those things and devotees who are trying to follow SP's instructions and example - and believe it or not, these can still be found.
  • > faults, prefering to deal with these behind closed doors only

    ISKCON must be one of the most open groups since so many like to bring every fault of its leaders into public. Most other groups, companies, etc. try to fix problems 'at home'. Really intriguing.
  • My understanding is that you lose far much much more "shielding" the new devotees these days.
    There is a balance between hiding as "protection", backfiring so many times and criticism as main theme bringing hate into focus.
    You will never lose anything explaining the open truth to an intelligent person. Others, we are not interested in convincing anyway.
  • [p]true, i don't think 'shielding' can effectively be done nowadays - unless you're in some remote community w/o internet access. and you're right, attempted shielding by the GBC has often been cause for many devotees to be even more fried than they would have been otherwise.[/p]

    [p]i'd just not recommend the sun as a useful resource for new devotees; if they go there anyway, nothing much to do about it.[/p]

    [p]but i don't agree with your definition of desirable devotees, that we're only interested in the 'intelligent' ones. real intelligence means understanding that we are part & parcel & eternal servant of krsna, and acting on that understanding. it doesn't necessarily include the ability to follow complicated arguments or detect crooked sophisticated discussion techniques.[/p]
  • did not say "desirable" I did say "not interested to convince them" I am a sankirtan devotee, Prabhu, everyday with the "fallen". Certainly not hating "them"
    intelligent means brahmana, that can and wants to understand, For others prasadam, kirtan and ceremonies will do.
  • taking your last two posts, we are only interested in educating brahmanas? anybody else, just take some prasadam and chant during arotik? what happened to varna-asrama?
  • we are loping the loop, now I can't understand were we where...ah yes, sampradaya sun is not a rtvik site. Great.
  • ......the Sampradaya Sun is not a ritvik site,period.Maybe a new question should be posted , What is the Sampradaya Sun's basic editorial spin ?
  • If i was to begin propounding this ritvik idea and i was not mentioning the "Parpampra" concept/Path would i be or not be a ritvik preacher??(to whatever degree)
    so as far as i may understand this website propounds ritvik so is as good as ritvik.
    Hare Krsna
  • Little men that hate all that is not within their narrow view like to call names without reason and proof, what can we do?
    It is all driven by fear of challenging the truth, but the truth only can be obtained by doubting. Vivid examples are the mass Jehova witnesses etc.
    Sadly, we are not free from this people in our ranks.
    Avoid them like the plague.
  • ...Rocana Prabhu will gladly post ANY submmision by ANY GBC member,so isn't it a pro-gbc-freindly site ?
  • I believe Rocana Prabhu is on record as not being a part of the "only Srila Prabhupada can give diksa" group. In fact, he's challenged the leaders of that group to debate. I think he's honestly trying to run a web site for all aspiring devotees.

    There's a lot of history within a group like ISKCON and unfortunately some of it isn't very attractive. imho, the Sampradaya Sun attempts to give voice to it all for better or worse.
  • There is Parpampra and there is this new idea about creating an end to it in, IE: suggesting Swami Maharaja will from some point only initiate. Right? If i invent another idea that i may, at the same time promote both...... and declare myself bi-partisan perhaps I should begin with, learning the Sidhanta. Right? Maybe this question should capture better perspective by re-stating the web-site's definitions, like what is a Guru/Disciple in the Hare Krsna, Vaisnava teachings? Because what i understand is if someone creates something new like a post-vapu ritvik "program" It is not(as far as this "puppy brain" knows!) "Parpampra" or Sidhanta or Gaudya Vaisnava but actually debases the whole system. Therefore what is the use of this propaganda on websites like, "The Sun"... or perhaps i could better put it "Rahu"
  • Are you saying the Sun is ritvik because it challenges some of the present ISKCON gurus activities, writings or preaching style?.
    Do you compare this to offend the parampara system? Oh boy.
    If you think your present guru is uttama adhikari, that is your call (and risk) but do not try to pass this as a rule for everybody and an "offense" for the dissenters.
  • Having been a contributor to sun sampradaya for several months i was surprised and dismayed at the inherent bias and small minded nature of the editing staff.I at first thought that rocanna das was attempting to be progressive in dealing with many neophyte contributors........however he allows blaspheme of many senior vaisnava's such as tamala krishna goswami to go undefended ....this is extremely offensive .The regular writers and contributors all seem intent on grindind down the efforts and preaching mission of AC Bhactivedanta swami Prabhupada.
  • ...No,it is not a ' ritvik " site,here we go again painting everyone with the "rirvik " brush.Rocana will print most anything,if you don't like it,don't go there.
  • Dear devotees, the latest comments are an interesting read. Srisaci, prabhu, we understand that you're angry at Ray Lanthier, and obviously angry at the Sun for printing his personal criticisms of you. Interesting that you should scoot over here to complain, rather than face your challenger in the forum where the original dispute went public.

    If you're asking whether Rocana (or I) would stand before Srila Prabhupada and read to him all of the letters written by all Sun submitters, the answer is no. We would be embarrassed to do so, because some of them are so philosophically off, filled with mundane sentiment, or poor logic. Would we stand before him and report that we have given a venue for free speech, even to those who are still grappling with the philosophy, or their own sentimental tendencies? Yes, we would, and we think he would approve, given the circumstances we are seeking to right in his preaching mission, which is so under attack. Would we stand before him and read the things we've personally written? Yes, we certainly would, and we assume that we've already done so, the minute we put finger to keyboard and wrote them.

    Yuga Avatar das, your most recent articles have been rejected because they were so poorly written. You've made tons of comments, unsubstantiated, without sastric reference, without corroboration, without even complete explanations. Like a pro-GBC/Guru parrot, you have sometimes simply responded to whatever anyone else said in complaint, calling them aparadhis, non-devotees, crows, etc. On several occasions, we have written back to you, pointing out problems in your articles that need to be addressed/corrected/clarified. A few times you've come back with re-writes, which we've published. But more recently, you have simply not responded. So why blame us when your work doesn't get published?

    Jai Pariprashnena!

    Jahnava
    Sampradaya Sun
  • Many devotees are confused about this. If you are not ritvik and you are not Iskcon guru friendly then please explain in very simple terms what you are? Help to dissolve this confusion.
  • I personally am not a ritvik and I am not "ISKCON guru friendly" as you put it. Rather than get into a long drawn out discussion -- the best way I can explain my position is directing your attention to the following quote from a letter written by Srila Prabhupada. Here he discloses the real intentions of his guru maharaja, Srila Bhaktisiddhanta Sarasvati Thakur, as far as the future of Gaudiya Math was concerned. Of course his instructions were not followed and we all know the history from that point on. So read carefully this excerpt and then you should understand that the situation is not limited to only two possibilities (ritvik or appointed/elected gurus).

    ".......If Guru Maharaja could have seen someone who was qualified at that time to be acarya he would have mentioned. Because on the night before he passed away he talked of so many things, but never mentioned an acarya. His idea was acarya was not to be nominated amongst the governing body. He said openly you make a GBC and conduct the mission. So his idea was amongst the members of GBC who would come out successful and self effulgent acarya would be automatically selected."

    You might then wonder how would newcomers be initiated. Understand that initiation of a disciple by a bona fide guru is not a mechanical thing. We understand from Sastra that by the mercy of Krishna one eventually finds his guru and then by the mercy of the guru the seed of bhakti is planted within the heart of the sincere disciple. It is nothing automatic or ecclesiastic. Neither should one be in a big rush. Srila Prabhupada himself did not take initiation until many years went by after first meeting his guru maharaja. So after Srila Prabhupada disappeared -- in his vani form he remains siksa guru for everyone and for all time -- but as far as diksha --- all in good time. Right?

    If you want to understand more you can write to me personally at Swoop108@yahoo.com

    Your servant,
    Swarup Das
  • Since i have been personally addressed by jhanava das or dasi representing the sun sampradaya staff,i would like to say that obviously your editorial staff have a perverted bias against senior devotees in ISKCON.Your major contributors like ray lanthier ,george a smith,mahavidya das seem intent on criticism,innuendo and sad commentry followed by an inept lacking of devotional training and lastly aparadha's usually directed at those ''jewish bodied'' in the ISKCON ranks.
  • Though these celebrated bhakta's seem your best hope of some sort of devotional redemption,especially since you would not interested in my humble attempts to safeguard my guru's reputation from your'' gutter''music -offensive diatribe.At least one is initiated,so you have attracted some one who has indeed bothered to get into possibly srila Prabhupada's team.Try going on sankirtan and preaching to the non envious...it may help to see real sadhu's.Your servant yuga avatar das
  • yuga_avatar_das, sorry, but what is your problem?

    I read Sun regularly, and I contributed some texts. Your view is so negative.... I really wonder what is your problem?

    If you don't like articles by some authors, just skip them. You don't have to read EVERYTHING!!! I mean, there is plenty of nectar on Sun. Didn't you notice? Are you able to see good in attempts of devotees at Sun? It shouldn't be too hard to see good.

    You criticize some authors on Sun for being criticizers. Do you think that criticizing those, who you decide to label as criticizers, makes you a good person?
    If you preach against criticizm, shouldn't at least you be able to live up to your own expectations?

    BTW, I don't agree with decision of Sun editrial to ban your posts. I'd be interested to read your opinions. I hope Sun editors will reconsider their decision, and post your texts. But, hey, if they don't, really, what is the problem?

    ys gnd
  • It's not a matter of banning some people's writing, though that may occur in some extreme cases. I've had about as many articles rejected as published there. The ones that were rejected were given specific reasons. I did not always agree, but their position was justifiable in each case. Actually, the two most recent articles I submitted that were not published were presenting a rtvik viewpoint, so I would definitely say they're not a pro-rtvik site even though they publish articles discussing it from various angles.
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