1992-95:[br]
TKG's understanding of guru-ship takes a further radical twist as he begins preaching that Srila Prabhupada had not given the 'highest understanding' and that everyone should take guidance from the 'rasika* guru' Narayana Maharaja, who one former GBC chairman described as:[br][br]
'...a crooked and talented pretender or impostor, who has seduced, beguiled [br]
(Ravindra Svarupa das, 'Taking Srila Prabhupada Straight', 1998)[br][br]
As a result of his sustained deviancy the GBC suspended TKG for the second time.[br][br]
1995:[br]
TKG now denounces his previous four years of proselytising on behalf of Narayana Maharaja as a 'mistake', admitting that he was in fact wrong to say that everyone needed a rasika-guru. Of course by now the damage had been done, reverberations of which continue to this day with Narayana Maharaja grabbing huge chunks of ISKCON all over the world. Still, TKG's capitulation allowed him to be once again re-instated as an ISKCON guru. He was back in the guru business yet again.
You should remember that HH Sivarama Swami HH Tamal Krishna Swami HH Giriraja Swami and so many others all worshipped Srila Narayan Maharaja with love honor and reference and they only stopped, when threatened by the rest of the GBC that they would loose their positions and disciples if they continued their association with Srila Narayan Maharaja. I still remember the GBC letter on the notice board in Bhaktivedanta Manor. (http://srilanarayanmaharaja.com/?q=node/28)
(http://tinyurl.com/yg92jy4)[br][br] Perhaps there's something to it...The tension finally came to a head at the anniversary celebration of Srila Prabhupada's entering the sannyasa order, traditionally held at the Narayana Maharaja's temple where the actual sannyasa ceremony had taken place in 1959. Tamal Krishna Goswami and Giriraja Swami Prabhupada rather than glorifying, used the occasion to praise the Narayana Maharaja, his association is recommending all of ISKCON. Narayana Maharaja spoke next. He pointed out that there were many higher Prabhupada's teachings that could have given his disciples had been more advanced. He implied that Prabhupada's missionary work was elementary and ISKCON Devotees were now ready for the more advanced stage of Krishna consciousness, which he could give.
[br][br]
Though none at the meeting voiced their protest, and the indignation evoked by these speeches reverberated world-wide. Many felt that things had gone too far and that the GBC must now take a firm stand. Narayana Maharaja's followers, however, would not back down, believing that he was misunderstood, they met other ISKCON leaders in India, Europe and North America to promote their cause. But they had not correctly anticipated the response, especially from the North American temple presidents. This influential group, the same who were primarily responsible for putting an end to the zonal-acarya era, demanded those following Narayana Maharaja be stripped of their positions. Many feared that the movement was heading for a major Schism.
[br][br]
This time the GBC was companies. The Rasika-bhakti controversy was first on the 1995 annual meeting's agenda. A week of thorough investigation of the implicated members brought in line. They admitted that by promoting a non-ISKCON authority and his teachings, they had relativised Prabhupada and his teachings. Many neophyte Devotees were already following their example and, as Prabhupada had predicted during the gopi-bhava affair, missionary activities were being minimized to focus on personal spiritual advancement. [br][br]
Asked to suggest what they might do to make amends, the leaders involved with the controversy tendered their resignations, which the GBC promptly refused. They further volunteered to refrain from initiating new disciples or visiting Vrndavana until their case could be reassessed the following year. They promised to disassociate themselves entirely from Narayana Maharaja and to correct any misunderstandings created by their past behavior. When the year passed, the GBC was not entirely convinced of their Contrition and at the March 1996 meeting insisted on maintaining most of the restrictions.
Bhakta Paul Howard if you want to be a follower of ISKCON,why do you descend to a site that is full of Blaspheme and criticism of ISKCON gbc members...?Who unable to see that the American Yatra is indeed suffering because of their inability to see the good in other devotees.Where does srila Prabhupada say that we should drag down the GBC...AND ISKCON SOCIETY ?This..Bogus IRM site will not take you anywhere except keep you ignorant ,envious and disturbed.sri_govinda_das:
As krishna says within Bhagavad gita.15;15....sarvasya ca ham hrdi sannivisto mattah smritir jnanam apohanam ca..vedias ca sarvair aham eva vedyo vedanta krd veda vid eva caham .....i am seated in everyones heart,and from me come rememberance ,knowledge and forgetfulness.By all the veda's i am to be known.......So krishna has given you what you wantforgetfulness of your eternal nature as ''servant of the servant''....ritvik -nonsense attacks the other servants of srila Prabhupada like his grace Bhakti tirha swami.As you said yourself previously ....you had a problem with his sincere devotees glorifying him on his vyasa puja for hours,while they did not do the same for srila Prabhupada.......Sorry but bhakta paul howard that is indeed the spiritual process,one has to bow down and indeed become the ''servant of the servant''of the guru personally present.sri_govinda_das:
ISKCON Law as amended in the 1999 GBC resolution 6.4.8.1.2 states:
"ISKCON members shall celebrate Srila Prabhupada's Vyasa-puja ceremony as the preeminent Vyasa-puja ceremony in ISKCON. All ISKCON members are requested to write an annual Vyasa-puja offering to Srila Prabhupada. Vyasa-puja for ISKCON gurus other than Srila Prabhupada should only be observed on one day a year. This celebration may be held in the temple room. ISKCON members conducting Vyasa-puja ceremonies for ISKCON siksa and diksa gurus shall observe them in a modest way, significantly less elaborate in duration and cost than Srila Prabhupada's Vyasa-puja...
"No one in ISKCON will be addressed either publicly or privately with honorific title "His Divine Grace" or the honorifics ending in "-pada". Disciples may address their ISKCON diksa or siksa gurus as "Gurudeva" or "Guru-maharaja"."ISKCON law 6.4.8.2:
It is therefore resolved THATall ISKCON diksa and siksa gurus and other authorities are responsible to instruct initiated devotees and aspiring initiates in the above mentioned details of worship and see that they are implemented no later than Srila Prabhupada's Vyasa-puja celebration in 1999. After that time, devotees who fail to uphold these practices shall be subject to censure.407. [ACTION ORDER] DEADLINE FOR IMPLEMENTATION
A guru can become guru when he is ordered by his guru. That's all. Otherwise nobody can become guru.[br]Srila Prabhupada:
(Bg. Lecture, 28/10/75)
My dear Bhakta Paul Howard i take your valid rectification seriously....Hence forth i shall call my guru the'' supreme servitor of his divine grace''or The foremost servant of his divine grace.So how does ''supreme servitor of his divine grace ,srila Tamala -krishna goswami sound to you Prabhu?sri_govinda_das:
The Lord herein confirms that if one is overestimated, glorification is just another form of blasphemy.[br]Srila Prabhupada:
>>> Ref. VedaBase => Madhya 10.182
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